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Songcatcher has a wonderful premise: near the turn of the
century, an ethnomusicologist visits her sister, a teacher running a school in rural
Appalachia. A specialist in the folk balladry of England, she's shocked to hear these
mountain people singing the very songs she studies, ancient songs no one realized were
still current in the United States. (The geographic isolation of these communities had the
cultural benefit of preserving the folk traditions they carried over with them from
Britain generations before.) Realizing that she's stumbled into her life's work, she
throws herself into recording and notating the local variations and developments of this
music.
As long as it sticks to music, Songcatcher is a unique and
occasionally stunning film. Writer/director Maggie Greenwald is willing to suspend her
narrative for minutes at a time in order to spotlight a song, and these moments -
especially a baying, mournful solo turn by Iris Dement - are everything one could hope
for. They're all too rare, however, since the film invests far more energy into what soon
reveals itself to be a rambling, anachronistic tale of self-actualization that's by turns
hackneyed and cloying.
Janet McTeer plays the musicologist Lily Penleric. As the film opens,
she's been passed up for promotion yet again at her university. Embittered and hostile,
she goes to visit her sister Elna (Jane Adams), a schoolmarm who's dedicated her career to
helping the Appalachians move beyond their poverty. Elna is as giving and sweet as Lily is
severe and driven. She's used to draw a blunt contrast, and the movie plays out exactly as
you'd expect: living with the simple country folk teaches the citified, haughty, selfish
Lily to be a better woman.
The film is plotted with a thudding, deliberate obviousness, with every
scene crafted to make exactly one point with deadening explicitness. McTeer maneuvers
around this airless scenario, creating through the tiniest gestures - a glance, a sigh - a
sense of life and a richness of emotion the story fails to tap.
Whenever no one is singing, the film feels like a tastefully mounted,
competently executed and hopelessly reverent Hallmark special. Greenwald has cloaked the
film in good taste, to the point where even the violence and sex that drive the final
third are rendered so politely that the priggish Lily herself might have directed the
scenes. There are no bad performances in the film, though most of the cast are
straitjacketed by their roles. They're playing sentimental types (Aidan Quinn is a
brooding mountain man, Emmy Rossum an innocent orphan) rather than characters. Enrique
Chediak's cinematography is lush and intelligent, using the deep greens and diffuse light
of the mountain exteriors to counterpoint the squalor of the shacks.
Yet for all the didactic clumsiness of her story, Greenwald understands
the richness and uncanny beauty of Appalachian music. It's unfortunate but hardly
surprising that so many Americans dismiss our folk music as unsophisticated or, worse yet,
deadly dull.We're force-fed these tunes in elementary school, where we're told that, like
liver or castor oil, they're good for us. Add to that the self-righteous, nostalgic piety
of so much of what gets called folk music today, and one can see why the traditions are
disappearing. Greenwald strives to make us go beyond our preconceptions and really hear
this music, to make it as strange and resonant for us as it is for her characters.
In the film's best scene, the villain - a local who's gone to college
and returned as henchman for the mining company that's driving farmers from their land -
shows up at a community dance, only to be beaten up. His retreat takes a bizarre turn when
he faces off his attacker and sings a verse of the ballad "Conversation with
Death" in a clear, piercing tenor. It's a truly frightening moment, because it defies
understanding. The song is puzzling, swapping from line to line between the voice of death
and the pleas of a man desperate for another year of life. Sung at this moment by this
character, it's simultaneously a thrown gauntlet and an admission of defeat.
He staggers off, and one of the crowd who'd watched his outburst takes
up the next verse. The gleeful risk of the last singer is gone now, and the song reveals
another side: from this man's throat, it's an expression of flat, disaffected despair. He
finishes, and a third person takes it up, and its meaning shifts yet again. It's a
transcendent scene, and the film's most convincing demonstration of the power of the folk
traditions it sets out to honor. This simple, ancient tune brims with contradiction and
paradox, philosophic insight and pleasure. Songcatcher is too pat to ever
approach the song's complexity, but it is a measure of Greenwald's intelligence that, for
the length of the scene, she's willing to give her film up to its mystery.
- Gary Mairs