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The
Misanthrope
Moliere, in a new version by Martin
Crimp
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Moliere/Crimp
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Martin Crimps
rewrite of Molieres satirical farce is very clever indeed. It is a self-reflexive
postmodernist deconstruction of the processes of representation in the age of apathetic
social hypocrisy. Set in the late twentieth century, the action takes place in a world
where the relativity of social, moral, and critical values has become a matter of general
indifference. In this environment, all attempts at finding truth (or even having a
position on its value) seem utterly meaningless. Crimp casts Molieres seemingly
immortal curmudgeon Alceste into this soulless morass and lets him rip with all the force
and fury of the original text. Retaining the original verse style but shifting the
language to the contemporary, expletive-laden vernacular, Crimp continually draws
attention to the linguistic and narrative structures underlying the central
characters search for truth and his need to express himself clearly on the subject.
The elusive truths sought in Molieres text mostly revolve around
Alcestes quest to find out whether or not he is truly loved by the beautiful
Celimene, an eligible young socialite whose personal views are often shielded by the
gentle flattery expected in her social circle. The quest to know the truth involves much
evasion and confrontation in which Alcestes blunt honesty alienates
those around him.
Crimp transports the action from seventeenth century France to
contemporary London, where Alceste is now a writer moving in the circles of the glitterati
of the theatre and movie business. The object of his affections is a bright young American
actress whose flirtations are no longer with the aristocracy, but with press, agents,
actors, and acting coaches. All of the scenes take place in Jennifers hotel bedroom,
a stylized leather and linen black and white postmodern nightmare lit so harshly that
every tremor in the actors gestures is visible throughout the theatre.
The play places the classical and the contemporary in a dialectical
relationship with one another. It is so self-consciously deconstructive (complete with
explicit references to Derrida, Barthes, postmodernism, and even to the conventions of
seventeenth century French theatre) that it leaves the critical mind with nowhere to turn,
prompting feelings of intellectual frustration which generate sympathy for its central
character. This acts as a type of formal critique which ultimately reflects back not only
on the play itself, but upon the equivalent social, moral, and political values which were
the target of much of Molieres invective. Whatever about the class-based
hypocrisies of Molieres France, how can one make oneself heard clearly in a society
where it does not even matter if you succeed in doing so, where every utterance is subject
to processes of analysis and criticism that make meaning vanish in a cloud of
isms?
This conception of the play as self-critique is a clever one, and it is
intellectually engaging even though Crimp does not quite overcome some of the challenges
he has set for himself in terms of characterization and gender politics. The play is an
inevitable victim of its own cleverness however. First staged in London in 1996 (330 years
after the original), it requires precision in performance and direction to overcome some
of its deficiencies. One problem is the lack of physical expressiveness necessary to
create the impression of the contemporary, something which is in direct opposition with
the classical necessity to give physical and gestural direction through the idiosyncrasies
of dialogue. Moliere, it should be remembered, was an actor as well as a writer, and knew
well that larger than life characters required expansive movements to give them physical
balance. There is surprisingly little physical force in Crimps version, and given
that the actors in this current production seem uncomfortable with the verse dialogue,
there is a sense of diagetic unease which undermines the play on the whole.
The biggest problem with the production is that it is difficult to
become particularly involved with these characters and their world. It is a
thought-provoking piece of work and has been staged with evident care, but it is not
especially funny. The Misanthrope is meant to be comical; a subversive, fractured
take on human inanity which confronts us with our own foolish assumptions. There is
altogether too much visible effort here on the part of both the cast and director to
handle the delicate balance of elements in Crimps revision of Moliere. The result
is that it is a cold, solely intellectually stimulating experience which ultimately does
not have sufficient virility to shock the audience into laughing at its own absurdity.
In performance terms, Nick Dunning (Henry IV) works hard to suggest Alcestes
righteous indignation and to build up to his outpourings of fury without losing his grip
on the characters essential rationality. He does his best, but like most of his
co-stars, he fails to balance the enunciative dimensions of contemporary English and
stylized rhyming. Elisabeth Dermot Walsh (Two Plays After) is a physically
striking Jennifer, but the paradoxes in her character require a performance of greater
magnitude to resolve satisfactorily. By the end the audience is not likely to be entirely
convinced that any decision she has made can be judged on any but the most arbitrary of
value systems, which in a sense defeats the purpose of the play (if indeed its purpose is
to place Alcestes anger in this social system. If it isnt, then
what is the point of the play at all?). The usually reliable David Pearse (Alone it Stands) is also
clearly uncomfortable on stage. Though he alone tries to inject a note of physical
characterization in what is otherwise much too static a production, he merely seems
awkward instead of polemically comical. Susan Fitzgerald (Blithe Spirit) injects the right note of
venom into her characterization of the bitchy acting coach Marcia, making hers probably
the most effective turn.
Dublin, February 11,
2003
- Harvey
O'Brien