Six years after it
appeared as a novel, Émile Zolas Therese Raquin was staged under his own
adaptation. In 1873 this four-act play about cumulative guilt was something of a
revelation. It is set mostly in the fringes of its own story, concentrating on the build
up to and aftermath of what would usually be significant action. Its
characters are largely unsympathetic, drawn more from the social currents of nineteenth
century France than the conventions of dramatic theatre. It is a harsh and ugly play with
frustrated characters trapped in wells of emotion which they find difficult to understand
even more difficult to express. They are selfish and egocentric, mired in a world in a
state of terminal decay.
The story charts the downward spiral of secret lovers who carry out the
murder of the womans husband. Its a classic case of not being careful what you
wish for, as the deed (or rather first the anticipation and then the consequences of it)
traps rather than liberates them. This is true not merely psychologically, but physically,
as all of the action takes place within the rancid confines of the Parisian apartment they
must share with her dead husbands mother.
Yes there are echoes of Macbeth here, not least of all in its
female lead whose responsibility for the murder runs deeper than she will admit to
herself, but Therese Raquin was, for the nineteenth century, the herald of a
new kind of theatre. The term naturalism would later be applied to works of
this type, even by Zola himself. Its focus was not so much on the broad strokes of plot
and dramatic action as on the details. According to its proponents, naturalist theatre
should demonstrate observation. It should be rational and scientific, with characters
whose personalities are informed by an awareness of political and social conditions and a
knowledge of human behaviour in its habitat. Psychology was no longer the contrivance of
melodrama, but an identifiable reality rooted in physical and social environment. The
correlation between the individual and society in dramatic fiction could now be literal
rather than metaphoric. Zola, whose political consciousness would later bring him
notoriety following the Dreyfus affair, was writing social tracts using plots and
characters which willfully blurred the distinction between art and life.
It didnt take long for naturalism to be superseded by even more
realistic and polemical types of theatre, nor indeed for extremely
non-naturalistic forms to supplant those. Almost a hundred and thirty years after its
debut, Therese Raquin offers few surprises. Aspects of it seem quite arch. Its
tableaux of figures framed against a stage environment which resembles a period painting
seem lifeless and, for want of a better word, stagy. Its endless expositional dialogue
slows the action to a crawl, especially during the first half. Things become livelier
after the interval during acts three and four when the characters seem to have done enough
explaining and evading and participate in scenes of confrontation which propel the plot on
their own. Worst of all, the plays potency seems to have dissipated with the passing
of the social conditions which were so important to it, leaving little for a contemporary
director to work with if intending to stay faithful to the text.
Yet for all that, the Gate Theatres new production works well.
Adapted by Nicholas Wright from the French original, it doesnt attempt to update the
story to compensate for its vintage. Instead the audience is asked to understand why Zola
wrote it the way he did and re-engage with the polemic on the level originally intended,
even if through the filter of a century of history. Impressively staged and capably
performed, the play succeeds in creating and sustaining an oppressive atmosphere which the
audience is all to eager to escape by laughing at the mild gags scattered throughout. An
excellent set designed by Joe Vanek and lit by Peter Mumford bathes the action in a
cadaverous green which immediately calls to mind of a brand of nineteenth century urban
decay associated with these kinds of restrained and hypocritical characters.
The staging and lighting are very effective at linking psychic and
physical space. The characters find themselves trapped in various corners and quadrants
either alone or in small groupings which indicate the dynamics of their relationships with
one another. Apart from the more obvious moments where the spectral figure of the murdered
man pops up from time to time (including once inside a painting), there are many scenes in
which the interaction between the actors, props, and set are vital to the overall meaning
(just as Zola would have intended). Though it frequently comes across as a hybrid of
theatre and painting, this works in terms of the attempt to (re)create the correct
environment for this particular story, and it conveys the sense that a deeper immobility
binds these characters to their surroundings. In a world where meaningless conversation
merely illustrates theme by inference (such as all the talk of murder and scandal carried
on by houseguests before the actual murder occurs), only what we see tells the real story.
For this reason the performances also come under close scrutiny.
Veteran performers Des Cave, Barry McGovern and Susan FitzGerald are good in their
supporting roles, especially FitzGerald who comes into her own in the final scenes by
showing just how important the voice can be when the body is incapable of expressing
itself (her character has suffered a kind of stroke and can barely move). Cave and
McGovern craft vivid personalities in delivery, gesture, and mannerism, and though they do
little to advance the plot (bearing in mind that plot is not really the issue), they
demonstrate what Zola was trying to achieve with irrelevant observation. Mark
OHalloran is faintly irritating as the doomed husband, but this is probably
deliberate, and Fidelma Keogh is fine as a more cheery and romantic girl whose primary
function seems to be to offset the dourness of her elders.
The leading role is filled by Donna Dent. It is a difficult part to
play for many reasons, not least of all the fact that for most of the first half she
spends her time sitting almost motionless staring out of a window, a young woman presumed
to have no life of her own anyway and therefore literally at the fringes of society. It
eventually becomes clear that she is repressing a great deal of emotion (and sexual
energy), and Dent must carefully control how she lets this out. As the play goes on
Therese becomes more expressive (and more angry), and the actress demonstrates good
judgment in the pacing of her hysteria. The climactic scenes are powerful, especially
because the play has been such a slow burn all along, but it never becomes bombastic.
Phelim Drew is in a similar predicament as Therese's lover and is generally good
physically, but his delivery is not always as resonant and the character is not clearly
enough defined to justify his final, startling burst of self-awareness.