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Culture Clash
it would be hard to name a group who had chosen
a more apt name or a more illustrious vehicle for the concept than their current offering,
Water & Power.
For anyone unfamiliar with Culture Clash, the three Latinos who comprise the
ensemble, Ric Salinas, Richard Montoya, and Herbert Siguenza, came together as a
performance art group almost 22 years ago. They
played small clubs in the San Francisco Bay area with their act of political satire,
stand-up comedy, and social commentary rooted in the idea of Chicano Power. Moving to Los Angeles in 1992 their sights broadened and
they began to incorporate experiences from beyond the barrio, appealing to a larger and
more diverse audience and exploring the invisible boundary between the barrio culture and
the world outside it.
Water & Power is anything but. A modern tragedy laced with an eye and ear for humor,
actor/author Richard Montoya brings to the stage the generally fast-paced story of a pair
of Chicano twins, Gilbert (Montoya) and Gabriel Garcia (Herbert Siguenza) raised in the
barrio to lead very different lives. As
children, their father (Winston J. Rocha) shown in flashbacks labeled them
Water and Power. Gil was Water; identified and
cultivated to be the smart one, he grew up to become a lawyer, then a prosecutor, and
finally State Senator. Gabe was given the nick name of Power; he was to be tough and
physically protective of his brother. He became a cop. Their
father, an employee of the Los Angeles Department of Water and Power, set one against the
other to sharpen their respective skills, to prepare them for the brutal world outside. It was a rugged, but effective, way of channeling
sibling rivalry while strengthening sibling ties. It
established each of the twins as an individual if not exactly equal in the eyes of the
world.
Power (Gabe) has killed a man while off duty. Gil comes to his rescue
pulling out all the influence at his disposal. Gil finds himself more of a homeboy than
his official persona would suggest, pulled into the worlds of corruption that exist on
either side of the invisible boundary. Comedy
becomes tragedy, but the brothers protect each others' backs, still ready to go to the mat
with one another, but acting as their brothers keeper against the outside world.
As is true of several of their previous productions, Water & Power is a site-specific drama. The
references to local politicians, landmarks, and neighborhoods
are many, making it hard to imagine Water &
Power playing anywhere else. For example, a
Chicana Los Angeles County Supervisor is referred to simply as Gloria:
shes from
In the flashback sequences Moises Arias plays each of the twins as a
child. He is also the Deer Dancer, a figure
from local Indian tradition whose dance is connected to constant presence of death and who
periodically makes an appearance with a rack of horns symbolically on his head. Young Arias does an exceptional job of portraying
each of the twins personalities as well as executing the dance with lightness and
boyish grace. Ric Salinas is Norte/Sur, a paraplegic homeboy who has become a brother to
Gabe, navigating the thin line between the world of gangs and the world of the police in
his wheelchair. It is a tightrope that Gabe,
the cop, also must navigate. Dakin Matthews,
The Fixer, does a delicious turn as the ruthless, successful developer from
the affluent Westside dangling his price for saving brother Gabe before high minded
Senator Gil. The tugs to both sides of
Gils identity are palpable.
Played with out an intermission, the last few scenes turn dark as
befits the story, but the pace seems to wander and focus is lost, leaving the feeling that
the play is ending several times before the lights actually go down.
Culture clash is a real phenomena. It
occurs within a person, within an organization, and on the streets. Culture Clash, the group, brings insight and levity
to the issue without trivialization. Each of
the ensembles productions is unique, while the underlying issues remain constant. It is tough to be an outsider, and not so glorious
on the inside either. Breaking free is not
necessarily the goal as Latinos now become part of the power structure. While presented as the issues from the Chicano
experience, they are not difficult issues to generalize to all minorities.