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The Magdalene laundries were Catholic sweat shops posing as homes
for wayward Irish girls, where residents were expected to renounce their pasts and
"clean the soul to remove the stench of the sins you have committed." Humiliated
and beaten, half starved, prey to sexual predators and forced to work without pay or hope
of release, the girls were less prisoners than slaves. The Magdalene Sisters tells
the story of three young women who were incarcerated on the same day in 1964.
Their crimes? One was raped by a cousin and punished when she spoke of
it. Another flirted with boys during recess at her orphanage. The third is, like most of
the girls here, an unwed mother forced by her family to give up the child and then
abandoned to the care of the nuns. Monoliths to the institutional repression of female
sexuality (when the inmates are paraded through a nearby town, the locals shun them like
lepers), the last of these laundries closed in 1996.
The Magdalene Sisters resembles the 1993 The
Boys of St. Vincent, a Canadian film about sexual abuse in a Catholic orphanage.
With their sadistic caretakers abusing innocents caught in nightmares of drudgery and
degradation, both films have the look and feel of perversely truncated fairy tales - Cinderella
with no Prince Charming to end the suffering. Both films also feature villains straight
out of the Brothers Grimm. The malevolent Sister Bridget (Geraldine McEwan) is introduced
counting the week's take while lecturing on the example of Mary Magdalene. When she's not
beating the girls bloody, she's hissing at her underlings or pointedly ignoring evidence
of sexual exploitation. Her unrelieved spite is complicated only by an oddly touching
scene where she watches Ingrid Bergman in The
Bells of St. Mary's, transported, it seems, by Bergman's devotion. (And leading
the audience to wonder whether the purity of faith she's responding to is the same thing
that drives her to brutalize her charges.)
Drawn from lurid tabloid stories, The Magdalene Sisters could be
a disposable Movie of the Week. What makes it far more than that is the care with which
writer and director Peter Mullan explores the impact of this world on the inmates. These
girls are victims but not simple innocents; treated like animals, they're reduced to their
worst impulses. They're vindictive, selfish and cowardly, terrified of the consequences of
helping one another. An inmate's unexpected release is met not by the outpouring of joy
she thinks is her due but by moping, helpless rage; stunned, she lashes out at her rescuer
for taking too long.
Bernadette (Nora-Jane Noone, in a startling performance) has the
strongest sense of outrage at her captivity, and moves from escape attempts to lashing out
at the weaker girls around her. The film pivots on her treatment of Crispina (Eileen
Walsh), a disturbed unwed mother so wracked with guilt and self-loathing (her son is being
raised by her sister) that it's unclear whether her childishness and erratic hold on
reality is the result of her stay or whether she is, in fact, retarded. Bernadette hates
Crispina's willingness to capitulate, her ability to forgive and her desire to please her
captors. When Margaret (Anne-Marie Duff) comes to Crispina's defense, what's most awful is
not the sudden eruption of violence but the dead silence it's met with by the other
inmates. Only at night, when everyone has settled, does Patricia (Dorothy Duffy) dare ask
Bernadette why she'd acted so horribly towards the one girl least able to defend herself.
"She hadn't suffered enough," Bernadette answers, echoing the nuns she detests.
Mullan is known primarily as an actor (he won the 1998 Cannes Best
Actor prize for his work in My Name is
Joe) and his work here with a largely unknown cast is remarkable. He's assembled a
great set of faces, people who, however beautiful, look not like actresses or models but
like people. And he uses these faces well. In the opening scene, a wedding band blares so
loudly that we cannot hear as the news of a rape spreads through the room. We understand
what's happening only through the exchange of nervous glances. It's a beautifully
conceived scene. The victim is the subject of their discussions but she can't take part or
even hear them. She's not privy to the decisions being made about her, and she comes to
understand how powerless she is as she watches.
Mullan falters occasionally. A climactic moment in the film plays as
broad farce before it rights itself (its last minute might be the film's best scene), and
the mismatched tones detract from the power of the scene. He risks caricature with a few
of the nuns, particularly Sister Bridget, and none of the male characters are fully
realized.
These are small complaints in a film of such power. Though set in the
'60's, The Magdalene Sisters suggests Dickens as reimagined by Kafka. This is a
world where good deeds lead inexorably to catastrophe, where any small triumph has
horrific ramifications. It is, finally, a treatise on how badly human beings can behave in
the name of service of morality or how absolute male sovereignty corrupts
absolutely.
- Gary Mairs