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In early 1943, a group of women began to gather outside a detention
center on the Rosenstrasse in Berlin. They were "Aryan" wives of Jewish men who
had just been arrested after years of being systematically disenfranchised. The
Rosenstrasse prison was the last stop before Auschwitz; their vigil was a desperate
attempt to save their husbands from the death camps.
From its opening scene - headstones in a Jewish cemetery piled with
pebbles, underscored by melancholic strings - Margarethe von Trotta's Rosenstrasse
seems to be this year's white elephant Holocaust film. Lulling the audience to expect yet
another attempt at rendering unfathomably monstrous crimes as tasteful, uplifting chamber
drama, Rosenstrasse upends these expectations once the story begins.
Ruth (Jutta Lampe) is an elderly New Yorker who emigrated from Germany
as a child in the Second World War. Staring directly at the camera, devastated and
enraged, she covers the mirrors and television set in her elegant apartment in preparation
for sitting shiva, the ritualized Jewish mourning period, for her husband. The mournful
spell is broken when Ruth's daughter, Hannah (Maria Schrader), takes her to task for her
sudden interest in Jewish observance. It's bad enough that Ruth demands the traditional
thirty days of mourning for her irreligious husband; when she insists that Hannah's
gentile fiance Luiz (Fedja van Huet) - the dead man's beloved protege - leave the
apartment and that the wedding be called off immediately, it's clear that something is
desperately wrong.
Ruth won't acknowledge any change in attitude. She simply insists that
her husband will be mourned as a Jew, and that Luiz is no longer to be trusted. When an
elderly stranger appears at the apartment to comfort Ruth, she's curtly sent to the
street. Hannah follows her, and finds out just enough to send her to Berlin in search of
the story her mother refuses to tell.
She soon learns that Ruth was saved during the war by a gentile woman
named Lena Fischer, who was married to a Jewish musician. Hannah tracks her down, posing
as a historian writing about intermarriage under the Nazis. Lena, never suspecting that
Hannah is an interested party, begins to recount her war years, shown in intricately
structured flashbacks that juggle chronology and continually broaden the implications of
the scenario.
The young Lena (Katja Riemann) was an aristocrat, a concert pianist
whose father, a Baron sympathetic to the Nazis, disowned her when she married Fabian
Israel Fischer (Martin Feifel). Under the Nuremberg laws, their marriage is illegal. All
attempts to help her husband are answered with a curt reminder that she has the right to
divorce him. He is able to remain in Berlin, but they lose everything. His promising
career ended, he works as factory labor until he is finally arrested in a sweep that
captures a number of the few Jews still in the city in 1943. Among them is Ruth's mother.
Ruth, a nervy eight year old, is stranded now. She forces herself into
Lena's care, and they begin to participate in the Rosenstrasse vigil, aided by Lena's
brother Arthur (Jürgen Vogel), just returned from Stalingrad. Protest under a regime
involved in systematic genocide is reckless, of course, but the women have little left to
lose at this stage. And as Lena recounts the tale to Hannah, new facts emerge, muddying
the emotional waters.
Von Trotta's employment of constant movement between time frames guards
against melodrama; there's a constant reevaluation of the events, a testing of the claims
of the past against the reality of the present. This structure adds distance, as does the
flat, measured pace and predilection for symmetrical compositions. The film aims for a
calm, unblinkered look at the enormity of the crimes without the shock effects and horror
film mechanics that Holocaust films fall into all too often. When the story closes, the
tears it has generated feel earned rather than forced; it's as good a fiction film on the
subject as can be imagined.
- Gary Mairs