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While filmmaker Steve James (Hoop
Dreams) was a graduate student at Southern Illinois University, his wife urged
him to become a Big Brother. He mentored a troubled eleven-year-old, Stevie Fielding,
until moving on to Chicago on completion of his masters degree. James acknowledges a sense
of relief when the relationship thus came to a natural end; he also says that he felt he
owed it to Stevie to keep in touch, but he didn't get back in contact for a decade. When
he did, it was with the purpose of making Stevie the subject of a film.
Stevie, in a series of interviews with the subject, his
family, and others, reveals a pattern of familial dysfunction carried from generation to
generation. His mother, Bernice, came from West Virginia mountain people, alcoholics prone
to violence. She, in turn, was a drinker and severely beat Stevie when he was a small
boy--to the point where he entirely lost his speech for a time. She refused to bring him
up and turned him over to her mother-in-law, Verna, who raised him. The relationship
between Bernice and Verna was icy enough to end global warming and it is no wonder Stevie
became a pawn between them. He was also placed in two different foster homes; in the
second he was raped. For a time he was committed to a mental hospital.
It's not surprising under such circumstances that Stevie, in turn, acts
out with violence and misbehavior. A short marriage ended in violence and he runs up a
series of offenses for assaults and credit card fraud. After the film was begun, he was
charged with sexually molesting an eight-year-old cousin.
James goes to great lengths (two hours and twenty minutes) to explore
the family relationships and develop a complex characterization of his subject. His
greatest success here is in humanizing Stevie, a victim as well as a victimizer,
uneducated, unproductive, unattractive. Especially touching is Stevie's relationship with
his "fiancee," Tonya, a mildly mentally challenged young woman who sees clearly
and is able to articulate a highly sensible, realistic point of view. Although distressed
by Stevie's latest offense, she stands by him. "He makes me feel special," she
says.
Stevie's younger sister, Brenda, also experienced abuse by Stevie, but
she has turned out to be a seemingly well-adjusted adult in a successful marriage and she
is staunchly supportive of her brother. It appears that patterns of dysfunctionality can
be broken by some.
What is mildly troubling is the relationship of documentarian and
subject. James seems forthright in disclosing all the facts, but he seems, perhaps, less
than candid about his own feelings. He expressed relief at the time his Big Brother
responsibilities came to an end, but tells little of what that intitial experience was
like, aside from differing from his expectations. Based on his later reconnection, there
is an unstated sense of a gaping socio-economic gulf between him and Stevie. James says he
came back motivated by guilt, but he also came back armed with a camera crew. He says the
film was his act of atonement for failing to continue his contact with Stevie, but that
seems his selfish motive, rather than any kind of restitution for the boy he abandoned. At
one point Stevie sadly alludes to his dashed hopes when James didn't reconnect over the
years.
In scenes with the two of them together James never seems to have a
genuine bond with Stevie. When they hug, James seems to be performing the ritual, rather
than acting from any genuine emotional connection. James never seems out of his role as
documentarian, even when he inescapably gets involved in the events transpiring. He
assures Stevie that he will be there for him and he closes with a shot that is intended to
substantiate that. Just how deep and how long after the end of the film James' commitment
runs is not disclosed, leaving a sense of misgiving.
- Arthur Lazere