

..
.home | art & architecture | books & cds | dance
| destinations | film | opera | television | theater | archives
..
Flower
Drum Song
Richard Rodgers/Oscar Hammerstein/David
Henry Hwang
In this year of the
centenary of Richard Rodgers' birth, it has been commonplace to observe the divided
consciousness of his musical achievement, a division rooted in the radically different
sensibilities of his two major collaborators, Lorenz Hart and Oscar Hammerstein II. Hart's
genius was in his clever and ironic lyrics; he often didn't write or was unconcerned with
the book of the show, being content to work within the frivolous traditions of the musical
conventions of his time. In their multi-decade collaboration, Rodgers and Hart rarely
started from a serious narrative premise, with Pal Joey representing the
exception that proves the rule.
But from the very outset of their remarkable collaboration beginning
with Oklahoma!, Rodgers and
Hammerstein anchored their musical creations in firmer soil. They invariably chose
substantial material with serious thematic concerns as their inspiration. Indeed,
Hammerstein had helped create this new musical model a decade and a half before joining
forces with Rodgers. In 1927 he and composer Jerome Kern had radically escaped from
escapism with their adaptation of Edna Ferber's sprawling novel, Show Boat
, a tale replete with broken marriages and racial prejudice. This
concern for serious social subject matter infused with a deep liberal humanism defined
Oscar Hammerstein's work until the very end.
It is an ironic truism that time alters our perception of historical
events. In its era Show Boat's attack on "miscegenation" laws through
its depiction of the plight of the light-skinned Julie was undeniably ahead of its time.
Yet to contemporary eyes its portrayal of African-Americans contains residues of negative
stereotyping (e.g., in "Old Man River" Joe is called "shiftless" by
his mate), although intentions are clearly the reverse.
A similar historical reassessment has altered our perception of R &
H's penultimate collaboration, Flower Drum Song. In its era, the 1950s, the work
was progressive in its acceptance of its Chinese characters as full-blown Americans and as
individuals with impulses as complex as anybody else's. This liberalism was nothing new
for Hammerstein who often insisted that prejudice "had to be taught" in the
interracial relationships he frequently drew in his his libretti, notably in South Pacific and The King and I. He was always interested in what is now termed
the multicultural.
Flower Drum Song was no anomaly. Adapted by Hammerstein from a novel by C.Y. Lee set in San Francisco's Chinatown, its basic theme was
the tension between traditional values and the new modern culture as expressed through a
series of romantic liaisons linking FOBs (Fresh off the Boat) with ABCs (American-born
Chinese) and assimilated immigrants. Sammy Fong, a westernized night club owner, has
arranged a marriage with a mail-order "picture" bride from China, a shy
immigrant girl named Mei Li. But Sammy is in love with sexy Linda Low and decides to fob
the girl off to young Wang Ta who is also in love with the sexy Linda. Matters familiarly
escalate, complicate, and are finally resolved in a classic comic happy ending with
everybody ending up with the person he or she desires.
So what's the problem? Why, despite its progressive intentions, had Flower
Drum Song come to be seen as so retro that it became the R & H work least
frequently revived? The answer, as Chinese-American playwright, David Hwang explained in
the New York Times, lies in the changing times, in the context of the discovery
of ethnic identity that arose in the 1960s, first in the African-American community, then
elsewhere. Flower Drum Song, by two aging Jewish theatre patriarchs, seemed
"quaint, patronizing, and old-fashioned," a work well-meaning but
"inauthentic." So Hwang, imbued nonetheless with the "guilty pleasure"
of affection for the original with which he identified as a young Californian, approached
the Hammerstein estate with a radical proposal that he write a completely new book that
would fully respect the integrity of the existing score. Since the songs imbed some
narrative material, there would necessarily be a strong connection between the old book
and the new. The estate accepted the proposal and, after considerable workshopping, the
current production was born.
Hwang's book introduces two interlinked new elements. To strengthen the
character of Mei Li, she is portrayed as a refugee from Communist China which has
imprisoned and killed her father to whose ideas and ethics she remains staunchly faithful.
Secondly, to enhance the visual distinction between the old and the new, Hwang adds
another level of performance convention. The glitzy tackiness represented by the ersatz
Chinoiserie performed in the Club Chop Suey is contrasted with the formalized world of
Beijing Opera. What is the Club Chop Suey? When Mei Li arrives in San Francisco she has
only the address of Wang, the best friend of her father, who was a master of the Chinese
Opera. She discovers him running a derelict Opera company playing to a pitifully small
audience. In order to pay the rent, Wang's son, Ta (on whom Mei Li instantly has a crush)
has converted one night a week to Westernized entertainment.. In Hwang's new book Wang,
after initial revulsion at the new style, learns to join it since he can't beat it and
evolves into the hip cabaret m.c. Sammy Fong.
The introduction of the magnificently costumed, hieratic movements of
Beijing Opera adds the vocabulary of another theatre tradition, one which contrasts
sharply with the comic vulgarity of chorus girls as dancing boxes of Chinese takeout food
replete with chopsticks. In other dramatic contexts--the plays F.O.B.
and M.Butterfly--David Hwang has made more extensive use of his
traditional performance heritage in order to transcend the limitations of surface realism.
But this is Broadway and Hwang realizes that it is the Club Chop Suey, not the Next Wave
festival, that the audience has come to see. Still, the Opera elements work so effectively
that they might well have been used even more extensively to further enhance this
production's considerable visual pleasures, including Robin Wagner's Pagoda-like unit set,
Natasha Katz' lighting, and Gregg Barnes' striking costume designs. Director/choreographer
Robert Longbottom keeps the contrasting performance styles meshed, even if, at times, the
contrast is so wide between the old and the new that it occasionally feels like two
different plays.
The original Flower Drum Song (staged by Gene Kelly)
introduced several very attractive Asian-American performers who had their fifteen minutes
of fame: Miyoshi Umeki, James Shigeta, and, most prominently, Pat Suzuki. In the current
production Mei Li is played by Lea Salonga who rose to fame as the eponymous heroine of Miss Saigon. If she does not bring down the house it is less her
fault than that of her role. Mei Li is not a character with much volatility, and although
she is the play's main protagonist the dramatic spotlight often shifts elsewhere,
primarily toward veteran Asian actor Randall Duk Kim who seizes the wild transmutation of
traditionalist Wang into hip Sammy Fong to command the limelight. It is an entertaining
turn, even if we end up with some doubts about the consistency of character. Other
stand-outs include Sandra Allen as sexy Linda who gets to sing "I Enjoy Being a
Girl," the one show-stopper in this not quite first-rank R & H score, and Jodi
Long as the in-charge agent who helps create the club's success. At heart this flower drum
beats infectiously if sentimentally: "The more you dream, the more miracles you will
see." Not the most urgent or even truthful of social messages, but one that is
consoling and pleasant, very pleasant.
New York, October 25, 2002
- Gerald Rabkin