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(Possible spoilers)
La Dolce Vita is
a powerful and profound work by the great director Federico Fellini. The film follows a
series of events in the life of a journalist (Marcello Mastroianni) which explore his
dissatisfaction in his work and his loves, ultimately a reflection on where one finds - or
fails to find - meaning in life.
The setting is Rome
in the 1950's where Marcello covers the more sensational side of the news - movie stars,
religious visions, the decadent aristocracy. Fellini's gift for the highly theatrical
image is evident throughout. The opening take of a helicopter conveying a statue of Jesus
through the skies of Rome, over the ruins of the Coliseum, over a group of women
sunbathing at the swimming pool of a modern apartment complex, and on to St. Peter's is
brilliant. Fellini presents to us, before a word of dialogue is spoken, the presence of
religious values and the Catholic church, the earlier pagan culture, contemporary
sybaritic life, failures of communication.
Marcello is living
with Emma, a woman who loves him and wants a traditional marriage, but she is possessive
and shows little ability to understand his unarticulated search for value and meaning in
his life. He has encounters with other women - Anouk Aimee as a stunningly beautiful,
wealthy, and jaded friend/lover; Anita Ekberg as an American movie star, also beautiful
and alluringly sexy in a simple, mindless way. Marcello briefly meets an unspoiled and
charming girl from the country working at a beachside restaurant. In the final scene of
the film, they meet again at the beach, separated physically by the tides, separated
emotionally by his now defeated cynicism and her innocence.
Fellini explores
religious fervor as Marcello covers a claimed sighting of the Virgin by two children. He
explores Marcello's relationship with his father in a nicely bittersweet sequence. And he
explores the life of intellect at a party given by Marcello's friend Steiner, a party
attended by artists, poets, philosophers. In this episode, Fellini pokes fun at
intellectual pretension, but he also gives Steiner an important monologue:
Sometimes at night the darkness and silence weighs upon me. Peace frightens me; perhaps I fear it most of all. I feel it is only a facade hiding the face of hell. I think, 'What is in store for my children tomorrow?' 'The world will be wonderful', they say. But from whose viewpoint? If one phone call could announce the end of everything? We need to live in a state of suspended animation like a work of art, in a state of enchantment. We have to succeed in loving so greatly that we live outside of time, detached....detached.
Steiner, who has a loving family, money, success, creative friends, is thus suffering the
same anomie in which Marcello is trapped. In part it reflects the East/West
conflict of that time, when the threat of nuclear holocaust seemed more threatening and
played a more significant part in day-to-day consciousness than it does today. But,
more universally, in the context of the film, it is a meditation on mortality and art and
love. Later in the film, Marcello returns to Steiner's apartment: Steiner has shot his
children and committed suicide. His ultimate expression of despair, the inability of this
paragon to love enough, pushes Marcello over the edge. Instead of moving from journalism
to the higher realm of writing he contemplated, he sells out to become a public relations
hack, a drunk, a decadent party boy, now within the milieu that he previously saw
as the outsider, the reporter observing.
Fellini provides a
wealth of image and incident as he draws to a pessimistic and melancholy conclusion. La
Dolce Vita may not have the tightness and economy hoped for in a great work (the
videotape runs nearly three hours), but it is never boring, it is rich in intelligent
observation, and it shares some wisdom without being preachy, always with Fellini's gift
for entertaining and amusing.
- Arthur Lazere